Islands of the Evening – A Review

What follows is my Goodreads review of this book. The amount of eclectic material that crosses my desk and ultimately finds its way to my GR ‘to-read’ pile can feel overwhelming at times, dizzying even. So much of it follows the same old patterns, character and story arcs both predictable and tired, tropes emerging like prairie calf-ruts can leave one wanting more.

In this case, my spirit just drank heaven from a garden hose. This post-evangelical, Celtic mystic sits in dust and ashes akin to a post-coital haze after mounting this treasure of a book (sorry, too much?).

Islands of the Evening: Journeys to the Edge of the World by Alistair Moffat

My rating: 5 of 5 stars (6, but I was only given the option of 5)

I read a lot of books. Fewer than some. More than others. I’ve come to expect certain things – peaks and troughs, mounting action and denouement, savages routed, heroes touted, love lost and regained, bad guys, good guys, undetermined guys; sometimes cliché, sometimes quaint, tropes and gropes and the like all tumbling together to form what eclectic fare has become my Goodreads history.

I’m no literary expert, nor do I pretend to have anything more than a reasonable grasp of specificities or requirements of genre. But I know what I like.

From time to time comes a book so beautifully crafted, so nuanced and unashamed to go to those deeper, unexplainable places of angst and ache, anger and anxiety, passion and purity. Alistair Moffat’s “Islands of the Evening” was, for me, that book. Part memoir, part travel blog, part history and hagiography, Moffat takes one on a truly remarkable journey into Scotland’s distant past. It is carved equally in stone and moss as it is blood and devotion of those “white-martyr” saints intent on braving the elements in pursuit of union with their God.

Perhaps most notable is how powerfully a man who claims no discernible faith or even belief in any God can write about the God he claims not to embrace. I leave this here where you can decide for yourself.

“Even though churches are emptying and prohibitions are being dismantled, there is an enduring consensus across Europe, in the Americas and elsewhere about decency, good behaviour, about what constitutes right and wrong. Overwhelmingly that consensus was formed by the centuries of Christianity. As doctrine and belief evolved, and as far too much blood was spilled, the Church largely formed our morality…the teachings of the Church have been enormously determinant in the operation of a generally accepted code of conduct both in private and public life.”

An atheist wrote this. So, for God’s sake (or yours, whatever), read this beautiful book.

View all my reviews

tin whistle

I play Irish whistle. Or, better, I play at Irish whistle. Even better still, it plays at me. Celtic music has changed my life forever. If there is a music that can have me utterly spellbound in seconds and quickly fumbling for the radio volume control, it’s that ancient, mystical but oh so immediate music of the Celts. The following short poem was inspired by a very simple little Irish whistle tune. But first a message from your sponsor…

I’m the first to admit that much of my poetry is so stream of consciousness as to seem like utter gibberish and an exercise in right brain futility. Poetry is, to me, like flushing out the radiator in my truck. Sometimes the result is at first messy, even unseemly, but hopefully the result is a better functioning. Things run better. Smoother. Life seems cleaner, cooler somehow. This is all I can hope for in my poetic endeavors, such as they are. I can only pray that, somewhere in the cascade of apparent lexical misfits, you find something that can flush your soul and give space for newness…and perhaps a little wonder.

come to me, little strains of pipe, sullen and sad, soft and sallow

fill up my ears with the wetted, be-dewed hillsides of morning’s music.

sift me like wheat till there remains nothing but myself,

chuckling in time to tunes both ancient and strange, friend

to brother and breast, bordered ‘round with chimes and chant

thumping drum and hymning hums awhirl and awake

to find my North from earlier ventures.

stop.

stop but once,

stop but once, but twice and find me once more

awake and alive to your dervishing tease,

your dancing, light and unfettered.

full round now, take my arm and turn

now to swing, now to step, to step and dance

till we are spent,

and fall down, complete.

Of life, love and bagpipes

I am a Highland Bagpipe player or piper in street talk. It is an instrument with which I have had a love-hate relationship for almost forty years now. For the longest time I wondered what might have gone through my parents’ minds when, at eight years of age, I loudly proclaimed my overweening desire to begin lessons immediately. That is, until I mused lately on the fact that both of my sons are rock drummers. I’m sure that bears at least some resemblance.

Perhaps not.

The Great Highland Bagpipe (GHB) as it is called by the musicology muck-a-mucks is an instrument uniquely designed to be heard. A perfect wake-the-dead alarm, they have been used for centuries to alert clans of forthcoming gatherings, oncoming battles and soon coming dignitaries. A piper on a hill is not just a cliché or quaint tourist post card. It does in fact typify much of bagpipe history. Moreover, as either clever tactic or cruel joke (depending upon whether one is a piper or not), the bagpipes were always the first line of defense in any conflagration. Apparently, troop commanders figured they could simultaneously amuse, entertain and confuse their enemy with a burly, red-haired, stumpy man in a dress, himself attacking the weapon of choice and tossing note after screaming note at them as a monkey flinging musical feces.

Like an octopus missing some legs the GHB consists of three drones – a bass and two tenors; a blowpipe through which ample air must pass into the bag acting as reservoir for this purpose, and a chanter that accommodates fingers eager to surprise the world with music both raunchy and wild, pristine and sweet. Heard under a best-case scenario in which all of the varied factors of its engineering converge successfully and wielded by someone with a modicum of experience lassoing them into submission, it is undoubtedly the most mystically beautiful thing I’ve yet heard. However, the usual encounter of the average passerby is a rather less than desirable auditory experience not unlike a grumpy orangutan humping an unsuspecting cat on the rush-hour freeway after a losing football game. That said, I confess such a description as that which I have yet to see.

Yet, it is what many might actually prefer when they hear this baffling instrument. It is, under any circumstances, an instrument that, like a crying baby on an airline, demands center stage. It is a sound that captured me even as a boy of seven years old. I well recall my first visceral experience with the bagpipe.

I grew up in a tiny bungalow in Calgary, Alberta the adopted son of a brewery worker and his house-wife, my mother. As I, along with my younger brother and sister, continued to grow, it became abundantly apparent that our consistent brushing of shoulders would only lead to inner-family disaster. My father set about building me a bedroom in our not-quite-finished basement. For some fifteen years to follow it would be my sanctuary – my monastery and the place where I found music, booze, girls (don’t mention that to my parents, they only know about the previous two) and ultimately salvation.

The spring before my eighth birthday I moved in. Kismet. I was also sick as a dog. My parents in true devoted fashion brought me hot soup, books (I’m a total nerd) and best of all, a TV to help wile away the hours spent in sniffly, coughing boredom. Changing channels one afternoon I happened upon a presentation of the Edinburgh Military Tattoo, an annual display of pomp, circumstance, bright lights, booming cannons and bagpipes – lots of bagpipes. It is filmed live at Edinburgh Castle. From the very first sound I was hooked. I cried through the entire thing, later asking my parents if I could learn to do what I had just seen but thought I had dreamed.

A love affair had begun.