Thank you, Ira

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After London

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She grabbed my hand –

caught, like a tufted

grove of hazy branches –

there were promises unspoken.

 

The full English –

an edible morning rainbow.

Then, it’s heads down, cell phone

ground-under-ground feud

to downtown.

 

It’s the skin-tight suits

the ‘please watch me not watching you’

as we shoot through this

time tested colon –

speeding train of Tartarus,

emerging once again,

limitless –

 

Chuffed, checkered, intermittent

chock-a-block

with gardens,

breathing –

assigns us together in the march,

a soldiery of urban totems.

 

1980s yoga pants

like validation tattoos – a rite of passage

for all who feed the push, heed

the pull, hunt the posh, herald their

potential.

 

Miles of scarves, stairs, scars, and stares (downward) –

brogues, bulimic beauties, and burkas –

pumps, peacoats, pints, and paces –

faces down, chins up,

clacking heals, turning heads

chasing oil on water –

pooling from the duck’s back.

 

How much faster can we go

to get to where we always go

but have never seen,

here in jolly ole…?

 

Is there anything after London?

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The world and me

I love the world as she has loved me –

she to me, a globule; I, to her, infinity.

She unpacks her bags each morning, 

with equal fanfare, but no pretense.

_

She always was a generous friend –

a giver of pleasure,

waitress to my doubt,

bearer of my pain.

And, in her bosom? That longed for, long

home-s  t  r  e  t  c  h of the driver’s road.

_

Her knowing neck waits for my tears.

She sends reminders for me to

clap the dirt clods from my dusty hands

before I scratch out memories in clouds

or bend my knees to the great silence.

Toast her first, take her elder hand, look deep

inside her intuition – then ravage seems less likely.

_

“You pinch and toss, diminish and deride,

hoarding stolen jewels for your banality.

But I’ve borne you on my back, 

wrapped you in my folded skin,

planted you in places

you’ve known, some not.

You’ve nursed these ancient breasts

into the submission of harmony,

the blessing of acceptance.”

_

So I come to rest in her scholarly pain.

There is a certain ennui in my small experience

that shows up when I meet her gaze.

And any of my rumpled thoughts or faces 

meant as caves and shields

cannot cast shadows longer than the sum of her days.

_

I smile and we shimmy down the park bench

of years and stories told and lies perfected.

And she smiles because she knows everything

I’ve forgotten or discarded

or chosen to remember poorly.

_

I’ve bruised her.

She blesses me.

I love the world as she has loved me –

she to me, a mother; I to her, a child.

Going Over Things

Like under-inflated tires meant for better roads,

the sheen wears off until tracks become ruts

and steering makes no sense.

Now they wonder out loud if pitch and yaw can match

the swoop and dive of former days.

And they ask themselves the only questions

worthy of easier breathing and potato salad,

fresher still than the arrival of these moments –

unbearably skint of certainty,

but crouching in the dew of possibility.

This is no John Steinbeck novel they chuckle uneasily.

But it sure bears a resemblance to those sullen characters

pulled from page to thought, from thought to talk

and back again. 

And even Oklahoma dust tastes good in a mouth

full of hope, conversations pointed in.

So, like throats yearning for rain,

they steer the bow of an old truck into new wind.

An uneasy road curls herself, snakelike,

hiding just underneath – not so much friend

as necessity.

Unlikely companions, no longer in remission,

make plans on the yawning road before them.Morning run copy.jpg

 

 

Regret

Somewhere down among the sheets,

between the spaces in loose gravel from nighttime sweats

lies the answer to an unasked question.

Somewhere underneath the skin of things

is poised another wrinkle, adding suggestions 

to the game of chances only played by winners in drag

or posers lost in long hallways.

Somewhere up among the heights of nether

is held packages of days, a fistful of years

soon to be released upon the cold, dark land.

Somewhere you awaken from the same nightmare

everyone has, standing before a crowd

leaning forward to listen, and you with pants at your ankles,

a mouth full of sand.

But the nightmare is real, you are not.

And it’s the speech you can’t remember,

adding salt to the wound,

grease to the pole,

 

 

fire to a barrel bottom.

 

What of it? he said.

What of it? he says.

What if there were the solemn chance of a reprise

to a time, long forgotten but fresh-remembered?

A chorus to a bad song?

A bad song on repeat?

Old onions on ice cream?

Frozen water in the pipes

when all you need is a drink?

Surely there can be one straw long enough

to snatch from the fist?

Or are they there just to tease you for

the risk of un-lived truth?

Relief that the ground will still catch you?

Under-thought high dives into a dry pool?

Over-thought reasons for the same?

Somewhere, around the perimeter, is a chorus-line

taunting from a finish-line you did not paint

in a race you never trained for.

 

Somewhere, you’ve stopped running to find it.

Somewhere has found you.

 

Spirituality, Imagination, and Pole-Dancing

I think often, and occasionally pontificate, on the spiritual practice of creativity; the places they mutually inform and intersect, the artesian possibilities of art-making. It has been for me a means of keeping a few useful items on my mental table, known to topple over from time to time. It means reading. Lots of reading. Further, it means writing about and because of what I read.

Some of the best stuff gets a chance to percolate, and then regurgitate back onto the page. In the process, some of that wordy goodness forces its way into me. Into who I am becoming. Why I am becoming. And for whom.

Two prevalent ideas in American society are mutually exclusive: spirituality and capitalism. They are the philosophical bed-mates of spirituality and profitability (otherwise known as the New Age Movement or the Christian publishing industry), or sex and time management (although it would be fun to explore the correlation). 

Even as one who writes about this stuff quite regularly, when the best considerations come along, it behooves me to sit back and let them have at it. Besides, what follows provides much of my reading fare these days and finds its way into my own words anyway. Part of that fare is a weekly email from a website called Brain Pickings. It is dedicated to those things that titillate, inspire, educate, and sometimes enrage.

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Today’s offering, excerpted from Ursula K. Le Guin’s book, Words Are My Matter: Writings About Life and Books, 2000–2016, with a Journal of a Writer’s Week contains a stimulating quote that makes this point.

In America, the imagination is generally looked on as something that might be useful when the TV is out of order. Poetry and plays have no relation to practical politics. Novels are for students, housewives, and other people who don’t work. Fantasy is for children and primitive peoples. Literacy is so you can read the operating instructions. I think the imagination is the single most useful tool mankind possesses. It beats the opposable thumb. I can imagine living without my thumbs, but not without my imagination.

I hear voices agreeing with me. “Yes, yes!” they cry. “The creative imagination is a tremendous plus in business! We value creativity, we reward it!” In the marketplace, the word creativity has come to mean the generation of ideas applicable to practical strategies to make larger profits. This reduction has gone on so long that the word creative can hardly be degraded further. I don’t use it any more, yielding it to capitalists and academics to abuse as they like. But they can’t have imagination.

Imagination is not a means of making money. It has no place in the vocabulary of profit-making. It is not a weapon, though all weapons originate from it, and their use, or non-use, depends on it, as with all tools and their uses. The imagination is an essential tool of the mind, a fundamental way of thinking, an indispensable means of becoming and remaining human.

Good stuff, right?

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Because I knew some excess debt-stress would be great for my spiritual development I took a master’s degree. In Spiritual Formation and Leadership. You know, ’cause…why not, right? It was the altruistic alternative to nautical knot-tying or selling chain-link fence. In truth, it was three of the best years of my adult life. But, already, I digress.

One of the courses necessary for graduation (the only one with the word leadership even attached), offered no small consternation for me. The required texts were bent on forcing spiritual practice onto corporate America like pole dancer nipple pasties (yes, I note that collective groan). I swore to the nipple gods that, should I read one more shitty leadership book that culls its guiding principles from some guy who made millions building chairs, I’d learn pole-dancing myself while reading it aloud in the village square.

For leadership, give me Desmond Tutu, Ernest Shackleton, Rosa Parks, Ghandi, Maya Angelou, or Martin Luther King, Jr. any day over these assholes. For imagination, give me the spiritual practice of creativity, art-making divorced from some lesser ideal. Teach me the riches of poetry for its own sake. Take me to the canvas because, in its pulsating emptiness, I find my fullness. Stuff words in my mouth and place me on a stage where I can act out my inadequacies. Drop me on a dance floor so I can shake out my sins and sweat out my aggression. Let our imagination provide the deus ex machina to our profit-lust, the perceived non sequitir of truth and beauty over pragmatism and effectiveness.

Lead me to beauty because the water’s good, not because it enhances my time management skills.